All in a Day's Walk

A month-long slow food walking performance

Archive for walking

Carless and carefree

Old Lane, Gorsley

After walking the dogs, I leave them in the house with Callum and walk along the many, meandering lanes through Gorsley and over the old Hereford and Gloucester canal at Oxenhall  to Brown and Green, an award-winning farm and local food shop at 3 Shires Garden Centre that my internet searching has turned up. (Word of mouth is slower to work; though writing this retrospectively, it would have come onto my radar soon enough from the number of people who seem to be aware of it.)

I am, unsurprisingly, hungry this morning, but to the worrying extent that I am hyperaware of all signs of food, including that which has already passed through other creatures: I find myself photographing cherry stones and wheat husks in poo – the latter badger, the former I’m not so sure. An unripe crab apple, fallen onto the road and squashed makes me feel momentarily mournful.

I’m also thinking more and more about foraging. Having read both Food for Free (Richard Mabey, of course) and Wild Food (Roger Phillips) years ago, I’ve long been obsessed with scanning hedgerows whilst riding and running, particularly in the spring when the first succuluent greens start coming through. I have been making all the obvious things for years: nettle soup and tea, Jack-by-the-hedge salad, elderflower fritters and cordial, blackberry crumble and sloe gin and giant puffball steaks. But otherwise, my interest in foraging has been more of an academic one: feeding my brain rather than belly. Revisiting those books now, I’m struck by how many of the recipes require significant amounts of additional produce – potatoes, butter, milk, eggs, flour, meat and fish – to make the foraged leaves into meals substantial enough to be filling. Quite often they’re more about flavouring and interest, and possibly texture, rather than calorific sustenance. (This is an observation that JoSh also wryly makes in his video blog, after a very difficult week of trying to survive purely on foraged (‘bitter’) leaves. I write an email in response to his blog, offering sympathy and agree ‘Like you say, foraging for sustenance came before we had full-time jobs – foraging WAS a full-time job, together with resting to preserve energy! ). Nevertheless, today I find myself drawn – by its scent, very sweet and almondy in the hot sun – to meadowsweet. I’ve just been reading about its use as a flavouring and sweetener, in tea, puddings and custard. There is something about its frothy heads of flower that is redolent of the richness of cream. A kind of synaesthetic olfactory-visual onomatopoeia.

After a quick duck under the shade of Cold Harbour Bridge on the disused Hereford and Gloucester canal at Oxenhall (sections of which are currently under restoration), I plod on to the main road and pass a series of sprawling garden centres (including Gloucestershire’s most inspirational plant centre apparently: I walk past). I arrive at Brown and Green. It’s like a traditional delicatessen-cum-farm shop, personal and homely and well-stocked but somewhat incongruously set in a massive, department-store style garden centre. I explain to the sales assistant what I am doing and she is instantly friendly and takes time to talk me around all the produce, making recommendations and knowing where every single thing has come from and how it was grown.

 

It’s very impressive and I fill a basket with as much as I think I can carry back: mushrooms, carrots, beans and peas, apple juice, May Hill ale (though I later realise that possibly the hops weren’t grown quite within my walking radius, sigh) and nettle-coated Charles Martell cheese (May Hill Green), made up the road in Dymock with their own Old Gloucester milk. I sit on a bench outside and wolf down the cheese with my salad leaves and broad beans.

On the way back, I fall into step with another walker, who’s joined my route from a different footpath. Slighlty awkwardly, we fall into conversation and she tells me she has lived rurally without a car for over three years. She cycles everywhere and when she can’t she walks, as she explains in the following audio (apologies for the poor audio quality; there was a breeze and I forgot my wind-jammer):

And finally within a few miles of home and passing back through Withymoor Farm, a dairy  at Aston Crews, I stop to ask if they sell any of their products on the farm. They don’t, but we fall into conversation anyway and I find myself being shown around the space-age tardis-like wood-chip water heater that runs two houses and a whole dairy unit. Now an audio documentation geek, naturally I record it:

Cherry poo Orchard near Gorsley Meadowsweet in Gorsley hedgerow Honeysuckle in Gorsley hedgerow Stoney Road, Gorsley Squashed apples Meadowsweet again Butterbur? Butterbur? 2 Three Choirs Way Hot sheep Last year's corn Last year's corn 2 Badger scat in the wheat Hereford and Gloucester canal above Oxenhall Really? La la la... Brown and Green Fresh local berries Between Newent and Gloucester May Hill ale

And then walk the dogs again when I get home…

Fasting, foraging and food theft

Beans

An incredibly hot day and a walk up May Hill with Rachel and the dogs. (By the evening, the garden thermometer has recorded a maximum of 39 degrees Celsius. In the vicinity of the shed, that is.) On the way out of Lea, the first fields of the footpath are full of dwarf beans. Hungry for something more stodgy and sustaining that salad, I feel like taking some but don’t want to steal. It makes me wonder, as I haven’t before, if food theft is a problem in the UK. Do people steal food straight from the field? As a child I remember occasionally scrumping apples or damsons from branches overhanging a hedgerow onto a footpath or road. But, always having had enough money to buy food of one kind or another, this was for pleasure or naughtiness, not necessity. It’s never occurred to me that some people might be so desperate, even here and now, to feed themselves or their families that they have to go out and forage or steal.

Talking of foraging, back on the first day of the project, I was ‘virtually introduced’ (via email from mutual acquaintance Roz Brown of the Mid-Wales Permaculture Network) to JoSh Rogers who, very coincidentally, is spending July only eating foraged or otherwise found food and spending no more than £1 a day on his everyday life. (This is part of an ongoing series of month-long projects, life challenges and experiments, as recorded in his excellent and very honest vlogs.) This is far, far more hardcore than this ‘performance’ of mine (it makes me feel pretentious even using the word), especially when he’s doing it on top of his everyday (physical) work as a gardener and commuting to work.

And, while we’re on the hardcore fasting front, it also occurred to me earlier in the week, that it’s very coincidentally Ramadan. (I seem to have a knack of accidentally coordinating my projects with key events in the religious calendar.) Then, reading about religious fasting, I was alerted to the Guantanamo Bay hunger-strikers and led me to this very disturbing, important protest video made by the charity Reprieve. In it, US actor and rapper Yasiin Bey volunteers to be filmed undergoing the same force-feeding technique that is being used on the hunger strikers. It is intensely humbling and my nausea (and shame that I couldn’t even watch it all the way through) makes me dismiss my grumbling middle-class stomach immediately.

Against all this my ‘polite’ activist art (and dog-walking) in idyllic rural Herefordshire is pretty pathetic.

Respect y’all.

Crooked End

Crooked End, Ruardean Deer in the Forest

A walk south to Ruardean where I’ve been told about Crooked End Organics. I still have the dogs and no-one to puppy-sit for me, but I’m pretty desperate to get hold of something more sustaining than strawberries. I also have friends visiting tomorrow and would like to offer them some decent, local sustenance. My guests don’t have to adhere to my ‘regime’, as my visiting friend Rachel is already referring to it (as a down-to-earth daughter of a Lincolnshire farming family, this performance art is decidedly self-indulgent and not to be indulged), but it’s a matter of artistic pride for me to demonstrate that I can respond creatively to the score and serve up some delicious, local ingredients.

Cai is four-and-a-half months old and the counterintuitive rule of thumb for puppy-walking is five minutes for every month, up to, but not more than, twice a day. I self-justify wildly, take this with a pinch of (illegal, non-local) salt and estimate that Ruardean is a seven-ish mile round trip. (It’s more like ten I later discover, oops.) IF we take it slowly, IF it’s just a one-off, IF we have lots of breaks… will this be OK?

It takes us a good two and a half hours to get there: walking with puppies is excessively punctuated with sniffing, pooing, lead-clipping-on/offing, whereabouts-determining, recalling, treating, disciplining and, most challenging of all, stile-negotiating. It’s also about finding a common rhythm, especially when they’re both on the lead and we’re all effectively attached to each other. We’re all a little different and true to stereotype: bristlingly alert husky Ash is a no-nonsense worker who wants to stride ahead and get on with it; ganglingly elegant saluki Cai is a dreamer who wants to drift and loop between scents and sights. I’m inevitably somewhere (in location, physique and personality) in between. (For more on the rhythms and responsibility of dog walking – and its relationship to writing – it is well worth visiting Tony Williams’s excellent blog.)

Today Ash has been ceremonially fitted with her panniers so she can carry the dogs’ water and help me bring some produce back. It might be anthropomorphism, but she always seems pleased with this responsibility, strut-trotting more delightedly and purposefully than usual as soon as they’re on.

We walk up Lea Bailey, into the Forest, along the edge of Harechurch Wood and drop over and down into Ruardean. As I browse for home-grown vegetables (borlotti beans, chard, spinach, cucumber, mange tout and mixed salad complete with nasturtiums), local butter, eggs and yoghurt, Cai lies in the shade under the raspberry bush and Ash stands in the puddle under the water tap, howling plaintively.

On the way back, a few hundred yard from home, we pass the village allotments. I stop to ask someone if any of the allotmenteers sell their excess produce and she begins to tell me about their first six months on the site. They’ve just picked the first broad beans of the year and very kindly give me a handful to take home for my supper recommending the young pods to be cooked whole and eaten with butter. Delicious…

On the way to Crooked End Crooked End 4 Crooked End 3 Hounds at Crooked End 1 Hounds at Crooked End 2 Crooked End 2 Crooked End 5 Be a responsible dog owner Lea Bailey honey Broad beans for supper

Guilt and food miles

Walking through wheat

Guilt seems to be such a fundamental part of being human, that we are constantly needing to categorise it: Catholic guilt, Jewish guilt, Non-conformist guilt (my mother’s), survivors’ guilt, climate guilt and now, for me, (lapsed) vegetarian guilt. I experience plenty of the latter today.

As a former vegan (yes, I’ve worn that badge at the same time as self-reflexively laughing at the brilliant joke: ‘How do you know if someone’s a vegan?’ ‘Don’t worry: they’ll tell you’), I’m aware that lacto-vegetarianism is itself a half-way house in the compassionate farming stakes: even a very conscious and conscientious organic dairy farmer I know has admitted to me that the necessary removal of young calves from their mothers so we can drink the milk that is meant for them is ‘the guilty secret of the dairy industry’. So, I was already battling with some uncomfortable truths in being vegetarian. When I was diagnosed with a serious and potentially debilitating auto-immune arthritic condition 6 years ago and  told it was highly recommended I eat fish, I did so, and felt both better and deeply hypocritical. When I completed the last performance of All in a Day’s Walk and heard about the carbon sequestration benefits of local, pasture-fed meat and how this offset methane emissions and provided a source of (local) protein that was not reliant on soya flown in from the other side of the world (and was an important part of maintaining diverse mixed pastoral/arable landscapes), I was forced to weigh up my environmentalism against my vegetarianism. The former won (it had always confused me that even some of the most ardent and eminent environmentalists I know are meat eaters) and I became a slightly reluctant flexitarian. (That is, occasionally eating only local, ethical, usually organic, free-range, pasture-fed meat.) I have also since read Jonathan Safran Foer’s pro-vegetarian treatise Eating Animals – perhaps a strangely counter-intuitive, retrograde choice of book after 22 years of vegetarianism – and, more recently Jay Rayner’s article about a a day in the slaughterhouse. So I remain deeply, deeply uncomfortable by the thought of being part of the meat industry and the killing chain, even in the most (oxymoronically?) ‘humane’ of abattoirs.

However, I am also hungry and in search of local food.

Today my partner’s son is dog-sitting for me, so I plan to do a decent walk to the nearest market town Ross-on-Wye as a reasonable starting point to encounter local growers and sellers. I am following the first part of a route I last walked during the winter performance to interview woodsman Dan at Deep Dean woods (the source of my winter fuel), now crunching and sliding through drying hay (as slippery as winter mud, I’m discovering).

Emerging from the woods below the poetically- (and, for me, autobiographically-) named Dancing Green, I encounter a group of workmen clearing a culvert and in conversation with someone who, from the back, I see is wearing an Open Farm Sunday T-shirt (a good sign, I now realise)… A little nervously – this will be my first true ‘tracktivist’ encounter with strangers to engage in conversation this performance – I stop and ask them if they know of any places selling local food, vegetables, eggs or honey and explain I am new to the area and what I am doing. As usual (because synchronicity is so surprising as to be unsurprising), it turns out this – food miles, local food – is a subject at the very heart of (who I later discover to be) Robert’s beef and dairy farming ethos, and one which he’s been explaining to a group of primary school children just that morning. Not only that but he tells me of a place just back through the woods selling eggs and honey. Success. And if I make a quick detour to get some (sadly they’re no longer selling either but I am kindly given one of the last remaining jars and shown around the magnificent vegetable garden) then head up to his farm on the hill above us, he will talk me through the food miles of the cattle fodder in his grain store. Here is the audio tour of our conversation which ranged from soya to fuel via sugar beet and weather:

Afterwards, and unable to carry a whole Hope’s Ash beef box home, I buy some frozen steak and mince from Rachel in the farmhouse and walk home as fast as possible before it defrosts in my rucksack in the afternoon heat. But as I go, I’m pondering again: I want to support these passionate, articulate local farmers but I’m carrying meat that has been finished with imported soya. If my only reason for eating (pasture-fed) meat is an ecological one, then I’m contradicting myself and might as well eat the imported soya myself (I was tempted, in the grain store). Then again, I think of the eggs that sustained me throughout the last performance and realise (as I hadn’t before) that most free-range hens are fed grain and layers pellets from well outside the county. And so the layers (no chicken pun) of our globalised local food infrastructure peel back and back. All these hidden food miles marching away from me as far as the eye can see – a lifetime’s walking in every mouthful… Food for thought and fodder for guilt.

Stacked bales Freshly cut hay at Lea Garden at Hope Mansel/Bailey Lane End Hope's Ash Soya and sugar beet IMG_5192 Hope's Ash wheat Hay at Pontshill Dancing Green Butterfly at Pontshill Orchard at Pontshill Wheat and heat

Storm in an egg cup

Storm kettle eggs

Hungry, I visit the village shop for an urgent breakfast. I can buy local eggs (Ross), onion, carrots, beetroot (Over/Gloucester) strawberries and raspberries (Newent and Weston-under-Penyard). Phew. I still want to aim to buy direct from the growers themselves, however. And I still have to walk to wherever the produce came from, so I already have a developing list of places to visit. I just need enough energy to make the journey. And, importantly, to talk to people. (In the winter, my hunger was isolating: sometimes I felt too locked in with it to initiate much conversation with strangers.)

Frustrated, I boil the eggs on my storm kettle. We have never got on, me and this kettle. It boils water OK, but I can’t seem to feed it enough to cook on (The YouTube videos of people calmly making ‘proper’ dishes totally baffle me). I miss my trusty woodburner. We could do anything, me and that Clear View.

Hot, I walk the dogs through the wheat to the cool of Lea Line woods and back through whispering barley (I try to stop Cai jumping in and out of the crop: I’m suddenly painfully aware of waste and damage. That wheat could be my supper…) and the village allotments (no-one around this evening). I pick elderflowers on the way back, and combine it with mint from the garden to make tea.

Puppy-minding, I will be limited in the distance I can walk for food over the next week because my partner has had to go away and the dogs can’t be left alone too long in the cottage either. Cai’s puppyish personal horizon had become mine: my own edges defined by his (or the ones we have to impose to care for developing joints: otherwise he would bound for miles even at four months old.)

Elderflower and mint tea Storm kettle 1 Dogs in the wheat

Empathy and wild strawberries

Wild strawberries Cai licking his chops Cai unimpressed

Mads, a good friend and wonderful walking artist I know, recently introduced me to his concept of  landscape  e m p a t h y:  the sensitive, receptive, mutually-supportive relationship we can allow ourselves to cultivate with place as well as people. I love this: it resonates perfectly for me as a much-needed explanation of the way in which the landscapes to which I’ve developed a commitment make a tangible tug on my heart strings, as if I’ve woven myself into them, viscerally. When I first left Aberystwyth for Herefordshire 10 years ago last spring, I felt like I was being unfaithful to Wales by developing a new relationship or love for the (as I saw it then) much tamer and more inhabited landscapes of this ancient border county. I’m ashamed to say I even scoffed at the statistic (true) that Herefordshire is the most rural county in England. To me rurality was directly equivalent to emptiness.

My first job here was a two and a half year stint as a project officer on the Herefordshire Rivers Lifescapes project, attempting to connect wildlife habitat mapping at a landscape scale, with community aspirations for the biodiversity enhancements they wanted to see locally, with the ultimate intention to facilitate community-led landscape-scale conservation. (It was very new, sexy and ambitious and only partially successful: it inevitably needed much more time.) After a full time dance-training hiatus, this was followed by a six year sojourn in local government as a landscape officer, with a colleague both passionate and knowledgeable about these intricate landscapes: ancient and planned, wild and cultivated. Her enthusiasm was infectious and slowly wore away at my deeply ingrained landscape snobbery (and ignorance) as did running, walking, riding and cycling across the county. One day, I was travelling back from a (landscape) conference and seeing the road sign for Hereford, felt a strange pang of both yearning and relief. Then, I knew: this county had surreptitiously made itself my home. Now, I know: (in my appropriation or interpretation of Mads’s term) I have landscape empathy with Herefordshire.

Key to this was my particular relationship with the eccentric, remarkable place that is Caplor Farm in Fownhope (South Herefordshire) where I have lived with my horse Merlin for nearly nine years. It’s a surreal community of people, horses and creatures, randomly juxtaposed in a range of dwellings (yurts, trucks, flats, caravans) to form a bizarre post-modern collage of humanimals. While it had been my intention to leave this year, to move back to Wales and reconnect my empathy strings for those landscapes, I had not expected that the first performance of All in a Day’s Walk would deepen my relationship – my empathy – with this place and reveal to me, as if in neon (or something more ecological perhaps), a vibrant, vital web of passionate and inspiring people I wanted to know better. I also had not expected to fall in love with one of them, nine miles down the road.

So I did leave. Just nine miles down the road, where I find myself now.

I’m a bit in limbo: after three weeks away being an aerial dancing ladybird in north Herefordshire, I’m only just landing. I arrive with a bag of sweaty dance clothes and even sweatier PhD reading, and most of my stuff is still at Caplor awaiting the end of this performance in a month’s time when my yurt will go up in the garden here. Merlin is going to join me next week. I know almost nothing about this area (Lea, Ross-on-Wye). But this time, I do have someone else’s ready-made landscape empathy to rely on.

So, my first walk of the project is with The Pack – my partner and our dogs – up the lane, past Rock Farm (potatoes and raspberries, when they’re ready) to Adam’s Cot (organic or local veg boxes) to arrange livery for Merlin. There, Martin tells me that due to the unseasonal spring, the veg is almost three weeks behind this year and they won’t have anything for me ’til the end of the month. Gulp. But horse livery sorted, we walk on past raspberry polytunnels (won’t fruit ’til next year), down Green Lane to Warren Farm (wheat and potatoes: not ready yet). With Cai, I walk on alone to Aston Crews in search of duck eggs. So far I’ve only drunk some Dragon Orchards apple juice (a gift for a talk at the Ledbury Food Group Ox Roast event) and eaten a head of elderflower (‘are you sure it’s not cow parsley?’ my partner, remembering a blog about a foraging malapropism on Ten Mile Menu that’s been a great source of amusement recently). We find some tiny wild strawberries in the hedge and I graze. Cai is curious but, as a  hunter is largely unimpressed by my gathering. No duck or hens eggs left at Aston Crews. I’m hungry. And a bit scared.

So here I am walk-fasting again…

Wassail! Drink Hail!

Landlord Matt in costume outside the Crown

It’s my penultimate day and the sun is shining, weakly. I’ve got what feels like a long walk ahead of me as I set off – possibly more perceptually than literally because I’m walking to Ledbury and back over the lip of the Marcle Ridge (which organic dairy farmer, local historian and general polymath Will Edwards told me they believe may have originally formed the England-Wales border, an older and much more easterly Offa’s Dyke than the one we think of now and which would have put at least half of what is now Herefordshire into Wales). The wooded ridge pouts broodingly on the farm’s eastern horizon and makes whatever lies beyond seem laboursome to reach.

I set off purposefully, scuttling across to Sollers Hope Church and up the road past Whittlebury Farm, a neat inversion of my first day’s walk. On the long diagonal slide of road that strokes the flank of the ridge I’m almost surprised to pass a solitary walker (I’ve not had many walking encounters this month). And then I’m dropping down over the other side and the flat expanse of fields opens out between me and the spire and sprawl of Ledbury. This is comparatively uninhabited country for Herefordshire – looking at the map as well as the landscape in front of me I’m struck by its blankness: the absence of roads, dwellings and farms in this stretch of countryside. The sleeping blue dragon of the Malvern Hills form my easterly horizon now, towards which I’m directly headed. It’s a strange flat trek across endless arable fields. Absentminded or brain-numbed, I lose the footpath and accidentally trespass past the dramatic silhouette of oasthouses in a farmyard – the owner reminds me – I shouldn’t be crossing. Then roads and more clay-heavy arable field crossings until I reach the industrial outskirts of Ledbury.

My destination is the Three Counties Cider Shop (not far from the iconic black-and-white market house) the town outlet for Once Upon a Tree cider, but which is also passionate about supporting other small, local cider producers from these adjacent counties (Herefordshire, Gloucestershire, Worcestershire). I’m greeted by the enthusiastic Sam Pardoe who explains the shop’s ethos, recommends and allows me to sample some of the excellent produce (including the cider on tap with which they will fill any receptacle; decadently I give him one of my empty Sigg water bottles for some Gwatkins Stoke Red to fuel the walk back) and then engages in lively conversation ranging from growing up locally on, as it happens, the UK’s then largest organic farm, to ethical meat production, to bartering and skills exchange as the way forward for local sustainable living.

Audio Track: Sam at Three Counties Cider Shop – perry-making and ice-wine dessert cider tasting

Audio Track: Sam at Three Counties Cider Shop – on supporting local artisan producers

Audio Track: Sam at Three Counties Cider Shop – on growing up on a fruit farm, bartering and meat

It’s nearly 3 pm by the time we’ve finished talking, and I’ve a long walk back over the ridge to Woolhope where I’m bound to the wassail at The Crown for 6 pm. I’ve arranged to meet my friends and don’t want to be late. Carrying rather a lot of cider and perry in my rucksack, I flounder back through the clay again, enjoying – as symbolic of this whole month’s Tolkeinesque ‘there and back again’ walking mission – the refinding of my footprints from the outward journey. This – Ledbury/Aylton/Kynaston – is orchard country and I also enjoy the neatness of this day, seeing the sunset through the apple trees while carrying cider to a wassail (for those not in the Herefordshire know, a pagan ritual of the cider-growing counties that traditionally takes place on or around Twelfth Night (whether that be 5th, 6th or 17th Jan) to drink, sing and dance the health of the apple trees). After nearly 3 hours of walking through the gloaming into darkness I arrive with 15 minutes to spare, to find Matt, the The Crown landlord tending the braziers in the car park and blacking his face with a cork (wassailers traditionally had a cork-blacked face so that they could not be recognised as ‘beggars’) ready for, what he explains articulately, is going to be a ‘very rustic, DIY wassail’:

Audio Track: Woolhope Wassail

It is indeed: hearty, life-affirming, community-building and magical; a wonderful celebration of what is good about local community and local food production.

We return to the pub – where they have a cider menu of over 30 local varieties here as well as local meats from adjacent farms – for more local food conversation and rambling chat:

Audio Track: Local Food at The Crown 

And then my friend Lucia and daughter Esme kindly take my cider-heavy rucksack (which they will deliver back to my doorstep on their way home to Hereford) clip my bike light to my hood and set me off walking, not entirely in a straight line (‘tacking’ as Matt would have it), through the orchards and across the fields for home, the stiles miraculously hoving into view in my headtorchlight as I now know the paths like the back of my hand).

From farm to orchard to town to wassail to pub to farm: all in a day’s walk… I am euphoric.

Whittlebury Farm Hall Court, Kynaston for free range eggs Cross country to Ledbury Lillands oast houses Free range children Ledbury Market Three Counties Cider Shop There and back again...2 Sunset over Lillands Lillands orchard Aylton Hamster baskets Turnip Lights of Ledbury from Marcle Ridge Woolhope The Crown Inn Crown landlord Matt prepares for Wassail Brazier at The Crown Crown's own very local perry Very local drinks 2
Matt in costume again..  Milling at The Crown Milling at The Crown 2 Fire at The Crown Esme with wassail torch  Wassail torches Lucia with wassail torch
Tracktivist sound recording One of the twelve fires (in a cardboard box) Wassail fires Apple tree apple tree we are here to wassail thee   Wassailers approach the tree Around the tree 1  Wassailed tree with toast in its branches, cider on its roots  Lucia and Esme in torchlight

Gwatkin's Yarlington Mill  Preparing for the last walk home Home by headtorchlight, navigating by luck

Hearth is where the home is…

Knacker's Hole Grove Bonfire at the Falcon

A walk from Lea to Ross-on-Wye and back to Caplor via Deep Dean woods at Howle Hill, to interview woodsman Dan. I get lost on the way there and run through deep leaf litter along mediaeval holloways in a floundering panic to be on time to meet him. We sit on a flatbed trailer in the chestnut coppice for me to catch my breath a while as Dan talk about the wood and its history…

Audio Track Dan at Deep Dean – on coppicing & woodland management

before walking on through the plantation so he can show me how it is managed in practice.

Audio Track: Dan at Deep Dean – a walk in the wood

Audio Track: Dan at Deep Dean – on old logging methods

Audio Track: Dan at Deep Dean – on monoculture

Dan is quietly and humblingly articulate about the importance – and skill – of using wood to heat water and home, cultivating an understanding of natural processes and slower rhythms that connects us not only with the natural world but also with history: fire as a thread that burns through our evolution and culture.

Audio Track: Dan at Deep Dean – best wood for burning

Audio Track: Dan at Deep Dean – on local wood for local people

Audio Track: Dan at Deep Dean – on the ritual of fire

He is also very much a rural worker, aware of the pleasures and pressures of local living in a rural county, including the role of walking as a necessary mode of transport, and the historical role of work – in the woods, on the fields – as the original form of ‘exercise’ which, in an office-driven culture, we have lost and now seek out elsewhere (including through recreational walking!):

Audio Track: Dan at Deep Dean – on walking

I walk back through market town Ross-on-Wye, which feels like a metropolis after the last few weeks. It’s two days ’til the end of the project, so in readiness I buy medjool dates (California – ouch) and porridge oats (Shropshire) from organic wholefood shop Field Fayre. I am amazed by my restraint that I don’t eat them on the way home (or, writing this retrospectively, until the end of the project).

The sun is setting as I follow the Wye back. And, as I pass the Falcon a couple of miles from Caplor, there’s a wood fire burning outside; dancing fire demons to welcome me home and then, in the glow of my headtorch, the white face of a Herefordshire bull.

Hen at Cobrey Phantom train sign, Ross-on-Wye Orographic (?) clouds on the Black Mountains from the A449 Brampton Abbotts Another flood Oak near Hole-in-the-Wall Sunset above Hole-in-the-Wall Wye below Lyndor Wood River Wye below Lyndor Wood 2 Windmill at Ingestone Sunset over River Wye at Ingestone Sunset over River Wye at Ingestone 2 Pilgrims Way, How Caple Oilseed rape (?) at How Caple Sunset at How Caple  Bull looms out of the dark at Capler Camp

Late Calennig in Lea

Pigs at Crossington Mill

A walk to Lea in the sunset, to discuss yurt-making, shelter and expanding photons. I pass noisy pigs at Crossington Farm.
I carry a sourdough heart and mumpets as a (late) calennig gift and recite this poem in time with my footsteps as I walk and on the doorstep when I arrive:

Dydd calan yw hi heddiw,
Rwy’n dyfod ar eich traws
I ofyn am y geiniog,
Neu grwst, a bara a chaws.
O dewch i’r drws yn siriol
Heb nesid dim o’ch gwedd;
Cyn daw dydd calan eto
Bydd llawer yn y bedd.

We visit the local shop to find supper. Shopkeeper Fran tells us that most of the extensively farmed local potatoes go up north (Herefordshire) to make Tyrrells crisps. My host kindly makes me a local supper: onion and potato frittata with Ross-on-Wye eggs. We sit in the local pub while it cooks and drink (semi-legal) cider: it’s locally made (Westons) and with Herefordshire apples, but not necessarily walkable-to local ones. Sigh.

I like it here though: good local shop with good local produce…

Caple Forge sausages Chapel in the farmyard at Chapel Farm   Sunset in Yatton Wood Sunset over Penyard Hill Potatoes at Coldborough Park 2 Potatoes at Coldborough Park 1 Staddle stone in sunset  M50 in the gloaming May Hill from Crow Hill

Personal horizon (or Stoke Edith in search of swedes)

New Year's Eve sunset

A New Year’s Eve walk in torrential rain to Stoke Edith (or, just beyond, to Newton Cross) where the swedes I’ve been buying from Fownhope Farm Shop come from. Today’s walk is just about walking (and talking if I encounter anyone, which seems unlikely in this deluge). Twenty-six days after I started and I’m only just now getting back to my original curiosity and key intention behind the project: to measure through the medium of walking the limits of my existence, beating the bounds of my ‘personal horizon’. For J. G. Ballard, who coined the term, this was based on sightlines (the limits of where he was able to see from the ground outside his home): only three quarters of a mile for him, in flat country. (According to psychogeographer Iain Sinclair, Ballard spent his year on a driving ban at home in Shepperton, refusing to take public transport and only walking three quarters of a mile in all directions, which meant he got to know his local area very well, and also that he ‘wrote more and better’, Sinclair says.) But for me it was more about ‘effortlines’: how far I was able to walk away from home and back in a day – preferably within daylight. (My original idea was to follow a simple formula of calculating how much light remained between setting off and dusk, then walk as far as I could in a more-or-less straight line for half of this time, then turn around and come back home.) This would of course depend not only on the time of year but also on the terrain, topography and, as it turns out, finding enough calories to sustain me.

It seems laughable now that, at the outset, I saw the local food I’d be eating as largely incidental – the walking would drive the work (and the talking, about food), but I had not considered quite how vital the food would be to fuel the walking. It has turned my idea of what a sustainable – and sustaining – art practice really is, completely on its head (as discussed in yesterday’s blog.)

So it’s both a revelation and a relief to have finally found a balance between calories in and calories out, and to understand in a very profound way how the landscape I’m walking and moving across is literally supporting me, nutritionally as well as ‘gravitationally’ (?). It seems a genuine embodiment of the former Countryside Agency’s Eat the View initiative, which was about connecting consumers to the countryside that provides for us.

This last week stretching ahead of me feels too short – there is too much to do, too many more people yet to talk to, in the food web that my encounters with others has uncovered. I also need to catch up and start ‘walking the food miles’ (as a friend succintly described the project) to all the places where some of the food I’ve been buying elsewhere (or on the farm shop here) is actually grown. So it’s also a relief to strike out away from home with a very physical purpose and rediscover the sheer exhilaration of crossing space. My determination beats even the weather, which is relentless. (My first exchange of the day is on the farm yard with monosyllabic but expressive cow-man Tom, who is also, like me, peering out of a small gap in his head-to-toe waterproofs. He gestures at the sky with his walking stick and says ‘Don’t think it’s going to stop’.)

I have almost given up taking photos of the mid-field rivers, floods, puddles and lakes that have appeared all across Herefordshire… almost.

Saturated plough on the footpath to Wessington Farm Really? New rivers Different muds running together

But after a few miles, even I’m defeated. If I take pictures of them all, my obsessive documentation will slow me down even more than the mud. I also pass (depressingly) intensive broiler chicken sheds in Woolhope, the grain hoppers (unlocal grain? who knows) feeding straight into the windowless sheds in an automated system, so that even that simple connection between feeding – and acknowledging in the process – the animals we eat is lost. I walk over 9 miles beyond Stoke Edith to the main Hereford-Worcester road along the verge in incessant and depressing traffic to Newton Cross, then I turn around and come home. I didn’t see the swedes. But I was grateful for their sustenance and the miles they’d travelled. Every muddy last one of them.

Broiler (intensive chicken) sheds 1 Broiler (intensive chicken) sheds 2 Footpath bridge nearly flooded Perton Quarry Stoke Edith Church Gargoyle at Stoke Edith Stoke Edith Estate Stream in spate A4103 Stoke Edith

And then, after witnessing the beautiful sunset, I buy luxurious duck eggs, Once Upon a Tree juice and vegetables from the  Alumhurst Veg and Egg Shed

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